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Daily Scripture

+ 4th Week in Ordinary Time

Everyone needs a bit of ‘pocket time’

Readings: 1 Kings 3:4-13 Psalm 119:9-14 Mark 6:30-34

The apostles rejoined Jesus and told him all they had done and taught. Then he said to them, “You must come away to some lonely place all by ourselves and rest for a while.” [Mark 6:30]

The notion of Sabbath rest is rooted in the third of the Ten Commandments, “Keep holy the Lord’s day.” For Christians, Sunday is our Sabbath because it was the day on which the Lord rose from the dead. Holiness is the state of being whole, i.e., fully integrated, mind, soul and body. It is the acknowledgment of God as the ground of our being.

In truth, God doesn’t need the Sabbath; we do!

However, I am of the mind that we need to build into our daily routine, a mini-Sabbath or two. I call it ‘pocket time’ or time out from the pressure of our daily schedule. Some folks call it down time.

Of course, there are different strokes for different folks. A good power walk also can be a great opportunity for conversation with God. It’s an easy script. God talks and I listen.

All of us, married or single and whatever our call and career need pocket time every day and in that way we learn to live in the present moment. As my cousin frequently reminds me, “Yesterday is a cancelled check; tomorrow may never come; the present is a gift.” How true. I’m still a neophyte.

Beware, beware beware!

Thursday September 11, 2008

Ideas in Passing from Joan Chittister

Editor’s note: As many of you know, Joan Chittister is a member of the Benedictine Sisters in Erie, PA. She is a bit of a prophet and therefore controversial among many. She speaks and writes without guile and without rancor. She speaks clearly and when you read her twice or thrice, her message resonates with increasing numbers of Catholics in the pew. There is indeed a new Catholicism emerging that is rooted in Christ rather than in institutional rigidity and liturgical bric-a-brac. This does not mean that Church laws and liturgical protocol do not have their place. It means that Jesus remains the norm for what is right and just. Conscience remains the hallowed space where God speaks the loudest to the sincere believer. KEL

There is a revolution going on in today’s Church. Very ordinary people are discovering the energy, the insight, and the power that comes with a real spiritual life. And, as it happens when the Holy Spirit steps out of the chanceries of the world, quite ordinary people are being spiritually empowered to make decisions on their own.

They know they have been sent to live the beatitudes in a world where two-thirds of the people are deprived of the basics of life. They know they have been sent to be the sign of the call, the gospel commitment, in a world that wants power and profit instead. They know they have been sent to become the Christ-figure in a world that says, “You get them before they get you!” In a Church that says some of us are inadequate images of Christ. They know they have been sent to turn the world around, one part at a time.

A folk tale may explain it best.

Once upon a time a priest announced that Jesus, himself, was coming to church the following Sunday. How the people turned up in large number, of course, to see him.

Everyone expected Jesus to preach. But he only smiled. And everyone offered him hospitality, but he refused. He wanted to spend the night in church, he said. “How could he!” everyone thought. But the next morning, by the time the church doors were open, Jesus had already slipped away. And to their horror, the priest and the people discovered that their church had been vandalized.

Scribbled everywhere on the walls was the single word, “Beware!” No part of the church was spared; the doors and the windows, the pillars and the pulpit, the altar; even the Bible that rested on the lectern. “Beware!” Wherever the eye rested one could see the word, “Beware!” Shocking! Yet, confusing. Hauntingly terrifying! What were they supposed to be aware of?

The first impulse of the people was to wipe out every trace of this defilement, this sacrilege. The only thing that stopped them from doing it was the awareness that it was Jesus, after all, Jesus, himself, who had done this deed.

But the days went by. That mysterious word, “Beware,” began to sink into the minds of the people each time they came to church. They began to beware of the Scriptures, so they were able to profit from them without falling into bigotry. They began to beware of the Sacraments, so they were sanctified without becoming superstitious. The priest began to beware of his power over the people, so he was able to help without controlling. And everyone began to beware of religion, which leads the unwary to self-righteousness.

They became law-abiding, yet compassionate to the weak; they began to beware of prayer, so it no longer stopped them from becoming self-reliant; they even began to beware of their notions of God, so they were able to recognize God outside the narrow confines of their church. Finally, they inscribed the shocking word over the entrance of their church and as you drive past at night you can see it blazing above the church in multi-colored neon lights. The message is a simple one: Beware! Beware of power without spirituality and beware of any spirituality that does not empower. Beware. Beware. Beware. For the sake of the Church, and the sake of the children, I’m begging you, beware.

– from “Empowerment and Spirituality,” by Joan Chittister,Creation magazine, March/April, Vol. 6, No. 2, 1990

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