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Daily Scripture

+ 5th Week in Ordinary Time

It still has meaning.

1 Kings 8:1-7, 9-13 Psalm 132:6-7, 8-10 Mark 6:53-56

The priests brought the ark of the covenant of the Lord to its place beneath the wings of the cherubim in the sanctuary, the holy of holies of the temple. There was nothing in the ark but the two stone tablets which Moses had put there at Horeb, when the Lord made a covenant with the children of Israel. [1 Kings 8:6, 8]
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In recent years there has been much discussion in liturgical circles about the proper location of the tabernacle in the worship space. The directives implementing the Constitution on the Liturgy by the Second Vatican Council prescribed that the tabernacle be located in prominent location in the church or chapel, preferably in a chapel dedicated to the reservation of the Blessed Sacrament and appropriate for veneration. In any case, it was not to be located on the altar table used for the celebration of the Eucharist. As a result in many churches renovations, the tabernacle was moved to the ‘side altar’ previously used for the veneration of the Blessed Virgin or St. Joseph and in some churches, it was placed on the old altar previously used for Mass. In situations the old altar was replaced with a permanent pedestal on which the tabernacle was placed.

In liturgical matters, nothing is simple. Those of a more conservative disposition insisted that the location of the Tabernacle on the side altar reduced the status of the real presence of Christ in the Eucharist thereby diminishing its meaning in the devotional life of the faithful. Others of a more liberal persuasion opined that in fact, the location in a separate chapel within the church assigned to the sacrament greater prominence thereby increasing the devotional aspect. Moreover, in as much as an emphasis of the ‘action’ of the Mass as the repetition of the “Lord’s Supper” was promoted by the Council, it seemed to liturgists that the location of the tabernacle in the main sanctuary behind the free standing Eucharist table would compete with the ‘action’ of the Mass as a sacred meal.

The most recent prescriptions in the United States provide that the tabernacle be located in the main sanctuary on suitably ornate pedestal. It is ironic that in the major basilicas including the basilica of St. Peter in Rome, the tabernacle is located on a side altar that is not very prominent.

Whatever the location, it should not be a bone of contention worthy of a liturgical battle. The public and private devotion to the real presence of Christ in the Eucharist is rooted in the long tradition of the Church and should not be disparaged. In the same way in which the tablets of stone on which the Ten Commandments was symbolic of God’s presence in the temple, so too, the reservation of the Eucharist Bread has been one of the longest-standing practices of the devotional life of Catholics. It is intended to extend the meaning and the effects of the Eucharistic celebration into the life of the faithful who continue to spend time in prayerful meditation on the mysteries of the life of Jesus not the least of which is his faithfulness unto death on the cross for the salvation of the world. The two aspects of Eucharist need not be in competition. The ‘Mass’ continues to be considered a “sacrificial” meal. But we need to be clear that its connection with the passion and death of Christ even as the lamb of God is not to suggest that his death was mandated to satisfy and angry God. That in my opinion is not an appropriate application of Old Testament sacrifices. No, Jesus sacrificial death was the completion of his entire sacrificial life of unqualified and indiscriminate love in the same way as the sacrificial love of partners in marriage offer their sacrificial love to one another or in the manner that Mother Teresa offered her live in sacrificial service to victims of poverty in the streets of Calctta. It is in this sense that devotion to the Eucharist in the tabernacle takes its extended meaning.

During the celebration of the Eucharist, we become what we eat. Through our devotion to the Eucharist reserved in the tabernacle, we are reminded that the Eucharistic presence in our mind, heart and soul extends into all the good works of our lives with the hope that we too will always think and act with the same sacrificial love as did Jesus in his earthly life.

+Holy Saturday 2010

Saturday April 3, 2010

Waiting for the mystery to unfold.

Readings: Genesis 1:1-2:2 Genesis 22:1-18 Exodus 14:15-15:1 Isaiah 54:5-14 Isaiah 55:1-11 Baruch 3:9-15, 32-4:4 Ezekiel 36:16-17, 18-28 Romans 6:3-11 Matt 28:1-10

Death has no power over him any more… and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus. [Romans 6:10-11]

In the old days Lent ended at noon on Holy Saturday. The ancient vigil rites were celebrated early in the morning beginning at 6:00 AM— in a near empty church—and concluded with the Vigil Mass at 8:00 AM in the presence of a very small congregation. Of course, as kids we were more interested in the noon bell that signaled the end of our ‘abstinence.’ We were less interested in the newly blessed baptismal water than in the candy that would satisfy our ‘sweet tooth.’

Waiting is not something kids do with any ease. When I told mom I couldn’t wait for the noon bell, she used to respond, “Don’t wish your life away!” I didn’t know what she meant then. I do now!

Holy Saturday is indeed a ‘vigil’—waiting time for those who how to wait and what to wait for. We wait not for candy but for the taste of new life and the sweetness of a fresh start. That’s what Resurrection is all about. We are waiting not for the resuscitation of a body but for the reawakening of the human spirit to the reality that the Jesus who died once has become the Christ who will never die again; the Christ who dwells among us and within us – ever the same, yesterday, today and forever.

Waiting is fallow time while the soil gets ready for the blade of grass to break through the crust of the earth to absorb God’s smile and wetness of God’s grace.

Waiting is for contemplatives who know how to blend mystery with reality, faith with determination, hope with courage, and charity with action.

This evening in Catholic churches throughout the world, catechumens will be baptized in the newly blessed Easter water and candidates already baptized either as Catholics or in another Christian church will complete their full initiation into the Roman Catholic Church. But all of us will renew our baptismal vows and promises to accept Christ as the one who leads us to salvation.

We would do well to find some ‘pocket time’ today to ponder the mystery of what it means to live in Christ.