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Daily Scripture

+ 5th Week in Ordinary Time

It still has meaning.

1 Kings 8:1-7, 9-13 Psalm 132:6-7, 8-10 Mark 6:53-56

The priests brought the ark of the covenant of the Lord to its place beneath the wings of the cherubim in the sanctuary, the holy of holies of the temple. There was nothing in the ark but the two stone tablets which Moses had put there at Horeb, when the Lord made a covenant with the children of Israel. [1 Kings 8:6, 8]
_
In recent years there has been much discussion in liturgical circles about the proper location of the tabernacle in the worship space. The directives implementing the Constitution on the Liturgy by the Second Vatican Council prescribed that the tabernacle be located in prominent location in the church or chapel, preferably in a chapel dedicated to the reservation of the Blessed Sacrament and appropriate for veneration. In any case, it was not to be located on the altar table used for the celebration of the Eucharist. As a result in many churches renovations, the tabernacle was moved to the ‘side altar’ previously used for the veneration of the Blessed Virgin or St. Joseph and in some churches, it was placed on the old altar previously used for Mass. In situations the old altar was replaced with a permanent pedestal on which the tabernacle was placed.

In liturgical matters, nothing is simple. Those of a more conservative disposition insisted that the location of the Tabernacle on the side altar reduced the status of the real presence of Christ in the Eucharist thereby diminishing its meaning in the devotional life of the faithful. Others of a more liberal persuasion opined that in fact, the location in a separate chapel within the church assigned to the sacrament greater prominence thereby increasing the devotional aspect. Moreover, in as much as an emphasis of the ‘action’ of the Mass as the repetition of the “Lord’s Supper” was promoted by the Council, it seemed to liturgists that the location of the tabernacle in the main sanctuary behind the free standing Eucharist table would compete with the ‘action’ of the Mass as a sacred meal.

The most recent prescriptions in the United States provide that the tabernacle be located in the main sanctuary on suitably ornate pedestal. It is ironic that in the major basilicas including the basilica of St. Peter in Rome, the tabernacle is located on a side altar that is not very prominent.

Whatever the location, it should not be a bone of contention worthy of a liturgical battle. The public and private devotion to the real presence of Christ in the Eucharist is rooted in the long tradition of the Church and should not be disparaged. In the same way in which the tablets of stone on which the Ten Commandments was symbolic of God’s presence in the temple, so too, the reservation of the Eucharist Bread has been one of the longest-standing practices of the devotional life of Catholics. It is intended to extend the meaning and the effects of the Eucharistic celebration into the life of the faithful who continue to spend time in prayerful meditation on the mysteries of the life of Jesus not the least of which is his faithfulness unto death on the cross for the salvation of the world. The two aspects of Eucharist need not be in competition. The ‘Mass’ continues to be considered a “sacrificial” meal. But we need to be clear that its connection with the passion and death of Christ even as the lamb of God is not to suggest that his death was mandated to satisfy and angry God. That in my opinion is not an appropriate application of Old Testament sacrifices. No, Jesus sacrificial death was the completion of his entire sacrificial life of unqualified and indiscriminate love in the same way as the sacrificial love of partners in marriage offer their sacrificial love to one another or in the manner that Mother Teresa offered her live in sacrificial service to victims of poverty in the streets of Calctta. It is in this sense that devotion to the Eucharist in the tabernacle takes its extended meaning.

During the celebration of the Eucharist, we become what we eat. Through our devotion to the Eucharist reserved in the tabernacle, we are reminded that the Eucharistic presence in our mind, heart and soul extends into all the good works of our lives with the hope that we too will always think and act with the same sacrificial love as did Jesus in his earthly life.

A simple meditation

Saturday August 28, 2010

I received this simple little reflection from one of my website subscribers from Springfield, Vermont, Marilyn Thompson. I though visitors might appreciate it. Enjoy!

The story is told of an old man who lived on a farm in the mountains ofeastern Kentucky with his young grandson.

Each morning, Grandpa was up early sitting at the kitchen table reading from his old worn-out Bible. His grandson who wanted to be just like him tried to imitate him in any way he could..

One day the grandson asked, ‘Papa, I try to read the Bible just like you but I don’t understand it, and what I do understand I forget as soon as I close the book.

What good does reading the Bible do?’

The Grandfather quietly turned from putting coal in the stove and said, ‘Take this old wicker coal basket down to the river and bring back a basket of water.’

The boy did as he was told, even though all the water leaked out be fore he could get back to the house.

The grandfather laughed and said, ‘You willhave to move a little faster next time,’ and sent him back to the river with the basket to try again.

This time the boy ran faster, but again the old wicker basket was empty before he returned home. Out of breath, he told his grandfather that it was ‘impossible to carry water in a basket,’ and he went to get a bucket instead.

The old man said, ‘I don’t want a bucket of water; I want a basket of water. You can do this. You’re just not trying hard enough,’ and he went out the door to watch the boy try again.

At this point, the boy knew it was impossible, but he wanted to show his grandfather that even if he ran as fast as he could, the water would leak out before he got far at all.

The boy scooped the water and ran hard, but when he reached his grandfather the basket was again empty.

Out of breath, he said, ‘See Papa, it’s useless!’

‘So you think it is useless?’ the old man said.
‘Look at the basket.’

The boy looked at the basket and for the first time he realized that the basket looked different. Instead of a dirty old wicker coal basket, it was clean.

‘Son, that’s what happens when you read the Bible. You might not understand or remember everything, but when you read it, it will change youfrom the inside out.’

Moral of the wicker basket story: Take time to read a portion of God’s word each day; it will affect you for good even if you don’t retain a word.